Greek Texts & Translations

23.184In view of these facts you ought to distrust him, instead of losing your wits and giving him your attention as a benefactor. There is no reason why you should owe him gratitude for those deceitful professions of friendship which he offers under compulsion, nor for the small sums which he lays out for the benefit of your commanders and politicians, ^note thereby contriving to get votes of thanks to himself submitted to you. You have far better cause to resent those efforts to do you harm, which we know him to be making in every place where he has won the power of acting as he pleases. 23.185All other persons who have ever received any favour from you have been honored for benefits conferred on you; Charidemus is the one and only man who is honored for the impotence of his efforts to do you harm. Why, to such a fellow exemption from the punishment he had justly earned was a handsome gratuity! But that is not the view of the politicians; no, make him a citizen, dub him benefactor,—here are crowns and presents,—in return for those private doles of his! The rest of you are gulled, and sit there wondering what is going on. 23.186And, to crown all, today they would have appointed his protectors by this resolution, if we had not laid the present indictment, and the commonwealth would have done duty as his hired servant and lackey, keeping guard over a Charidemus! A pretty business, is it not? Heaven help us! to think that a man, who once shouldered a pike for hire in the service of your enemies, should now be seen protected by your decree!

23.187Now perhaps I may be asked for what reason I, who had such exact knowledge of these doings, and had given close attention to some of his misdeeds, let them all pass; why I did not object either when you made him a citizen or when you gave him a vote of thanks; why, in short, I found nothing to say at any time earlier than the passing of this decree. Men of Athens, I will tell you the whole truth. I knew that he was undeserving; I was present when he asked these favours; I made no objection. I admit it. 23.188What was the reason? In the first place, men of Athens, I imagined that a great many men glibly telling lies about him would overpower one man, namely myself, telling the truth alone. Then as for the favours that he won by misleading you, I solemnly protest that it never entered my head to grudge him any one of them. I could not see that you would buffer any very grievous calamity, if you forgave a man who had done you much wrong, and so encouraged him to do you good service in future. Both these considerations applied to the grant of citizenship and to the grant of a crown. 23.189But now, when I perceive that he is contriving a new plan by which, if only he can provide himself with agents here to mislead you on his behalf, our friends abroad, who are ready to serve you and to stop him from acting against you,—I mean such men as Athenodorus, Simon, Archebius of Byzantium, the two kings of Thrace,—will all find it out of their power to oppose or to thwart him, at such a time I come into court and denounce him. 23.190I conceive that to speak against grants which he might accept without being likely to do serious injury to the State, is the act of one who has either a private grievance or the spirit of an informer, but that to set myself in opposition to a project by which he was concerting very serious detriment to the commonwealth is the act of an honest man and a patriotic citizen. That is why I was silent then and speak now.

23.191There is another plea of the same sort by which they hope to lead you off the track. “Cersobleptes and Charidemus,” they will say, “did perhaps oppose Athens at a time when they were unfriendly; but now they are our friends, and wish to be useful friends. We really must not be vindictive. When we were rescuing the Lacedaemonians, we dismissed from our minds the injuries they had done to us as enemies; so too with the Thebans, and, quite recently, with the Euboeans.” 23.192—But I hold that this plea would have been rightly offered, if they had offered it on some occasion when an expedition in relief of Cersobleptes and Charidemus had been proposed, and we were trying to block it. But, as we have here no such occasion and no such proposal, but only the argument of men trying to make Cersobleptes more powerful than he deserves by means of an immunity received from you by his generals, I regard their action as dangerous. It is not fair, men of Athens, that the pleas of men seeking deliverance should be offered to you in justification of men whose object is the power to do you wrong.